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    <Class rdf:about="http://purl.obolibrary.org/obo/APOLLO_SV_00000000">
        <rdfs:label xml:lang="en">purely intentional entity</rdfs:label>
        <rdfs:subClassOf rdf:resource="http://purl.obolibrary.org/obo/BFO_0000031"/>
        <dc:source>Ingarden, R. (1964) Der Streit um die Existenz der Welt I. Existentalontologie. Max Niemeyer, Tübingen.</dc:source>
        <ns3:IAO_0000115 xml:lang="en">A generically dependent continuant which derives its existence and its entire endowment from an intending experience of consciousness (an &quot;act&quot;) that is laden with determinate, uniformily structured content.</ns3:IAO_0000115>
        <ns3:IAO_0000600 xml:lang="en">A generically dependent continuant which derives its existence and its entire endowment from an intending experience of consciousness (an &quot;act&quot;) that is laden with determinate, uniformily structured content.</ns3:IAO_0000600>
        <dc:source>Johansson I. (2009) Proof of the existence of universals – and Roman Ingarden&#39;s Ontology. Metaphysica. International Journal for Ontology &amp; Metaphysics. 10, 65-87</dc:source>
        <dc:source>Ingarden, R. (1965b) Der Streit um die Existenz der Welt II/1. Formalontologie 1. Teil. Max Niemeyer, Tübingen.</dc:source>
        <dc:source>Ingarden, R. (1965a) Das literarische Kunstwerk. 3. Auflage. Max Niemeyer, Tübingen.</dc:source>
        <rdfs:comment xml:lang="en">MB: Right now we represent &#39;purely intentional entities&#39; as siblings to &#39;information content entities&#39;. Given their nature I am not entirly sure that this is correct. It seems that both &#39;information content entity&#39; and &#39;simulation&#39; are subclass to &#39;purely intentional entity&#39;.</rdfs:comment>
        <dc:source>Thomasson AL. &quot;Ingarden and the Ontology of Cultural Objects.&quot; In: Chrudziminski A (ed.): Existence, Culture, and Person. The Ontology of Roman Ingarden. Frankfurt: ontos, 2005, 115-136.</dc:source>
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